6. For what reason did sages, warriors, brahmanas and other men prepare, here in this world, various sacrificial gifts for the gods (devata)?
A: Whatever sages, warriors, brahmanas and other men prepared various sacrificial gifts for the gods, they did so in the hope of this or that (future) existence, being induced by (the fact of) old age and decay.
7. By preparing various sacrificial gifts for the gods, being zealous in sacrificing, do they cross beyond birth and decay?
A: They hope and extol, pray and sacrifice for things of the senses. For the sake of such reward they pray. These devotees of sacrifice, infatuated by their passion for existence, do not cross beyond birth and decay.
8. If these devotees of sacrifice do not cross beyond birth and decay through sacrifice, then by what practice does one cross beyond birth and decay in this world of gods and men?
A: He who has comprehended in the world the here and the beyond, in whom there is no perturbation by anything in the world, who is calm, free from the smoldering fires, untroubled and desireless — he has crossed beyond birth and decay.
translated from the Pali by
A: Whatever sages, warriors, brahmanas and other men prepared various sacrificial gifts for the gods, they did so in the hope of this or that (future) existence, being induced by (the fact of) old age and decay.
7. By preparing various sacrificial gifts for the gods, being zealous in sacrificing, do they cross beyond birth and decay?
A: They hope and extol, pray and sacrifice for things of the senses. For the sake of such reward they pray. These devotees of sacrifice, infatuated by their passion for existence, do not cross beyond birth and decay.
8. If these devotees of sacrifice do not cross beyond birth and decay through sacrifice, then by what practice does one cross beyond birth and decay in this world of gods and men?
A: He who has comprehended in the world the here and the beyond, in whom there is no perturbation by anything in the world, who is calm, free from the smoldering fires, untroubled and desireless — he has crossed beyond birth and decay.
translated from the Pali by
John D. Ireland
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